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Biblical Principles:
The Basis for America's Laws

PRINCIPLE
LEGAL DOCUMENT
BIBLICAL REFERENCE
Sovereign authority of God, not sovereignty of the state, or sovereignty of man Mayflower Compact, Declaration, Constitution, currency, oaths, mention of God in all 50 state constitutions, Pledge of Allegiance Ex. 18:16, 20:3, Dt. 10:20, 2 Chron. 7:14, Ps. 83:18, 91:2, Isa. 9:6-7, Dan. 4:32, Jn. 19:11, Acts 5:29, Rom. 13:1, Col. 1:15-20, 1 Tim. 6:15
Moral absolutes, Fixed standards, Absolute truth, Sanctity of life Declaration ("unalienable" rights—life, etc., "self-evident" truths) Ex. 20:13, Dt. 30:19, Ps. 119: 142-152, Pr. 14:34, Isa. 5:20-21, Jn. 10:10, Rom. 2:15, Heb. 13:8
Rule of law rather than authority of man Declaration, Constitution Ex. 18-24, Dt. 17:20, Isa. 8:19-20, Mat. 5:17-18
All men are sinners Constitutional checks and balances Gen. 8:21, Jer. 17:9, Mk. 7: 20-23, Rom. 3:23, 1 Jn 1:8
All men created equal Declaration Acts 10:34, 17:26, Gal. 3:28, 1 Pet. 2:17
Judicial, legislative, and executive branches Constitution Isa. 33:22
Religious freedom First Amendment 1 Tim. 2:1-2
Church protected from state control (& taxation), but church to influence the state First Amendment Dt. 17:18-20, 1 Kgs. 3:28, Ezra 7:24, Neh. 8:2, 1 Sam. 7:15-10:27, 15:10-31, 2 Sam. 12:1-18, Mat. 14:3-4, Lk. 3:7-14, 11:52, Acts. 4:26-29
Democracy/Republic Constitution Ex. 18:21, Dt. 1:13, Jud. 8:22, 9:6, 1 Sam. 8, 2 Sam. 16:18, 2 Kgs. 14:21, Pr. 11:14, 24:6
Bottoms up government, Self-control, Limited federal powers First, Second, Ninth, and Tenth Amendments Mat. 18:15-18, Gal. 5:16-26, 1 Cor. 6:1-11, 1 Tim. 3:1-5, Tit. 2:1-8
Establish justice Declaration Ex. 23:1-9, Lev. 19:15, Dt. 1:17, 24:17-19, 1 Sam. 8:3, 2 Sam. 8:15, Mic. 6:8, Rom. 13:4
Fair trial with witnesses Sixth Amendment Ex. 20:16, Dt. 19:15, Pr. 24:28, 25:18, Mat. 18:16
Private property rights Fifth Amendment Ex. 20:15,17
Biblical liberty, Free enterprise Declaration Lev. 25:10, Jn. 8:36, 2 Cor. 3:17, Gal. 5:1, James 1:25, 1 Pet. 2:16
Creation not evolution Declaration Gen. 1:1
Biblical capitalism not Darwinian capitalism (service and fair play over strict survival of the fittest) Anti-trust laws Ex. 20:17, Mat. 20:26, 25:14-30, 2 Thes. 3:6-15, 1 Pet. 2:16
Importance of the traditional family State sodomy laws, few reasons for divorce Ex. 20:12,14, Mat. 19:1-12, Mk. 10:2-12, Rom. 1:18-2:16, 1 Cor. 7:1-40
Religious education encouraged Northwest Ordinance Dt. 6:4-7, Pr. 22:6, Mat. 18:6, Eph. 6:4
Servanthood not political power Concept of public servant Ex. 18:21, Rom. 13:4, Php. 2:7
Sabbath day holy "Blue laws" Ex. 20:8
Restitution Restitution laws Lev. 6:1-5, Num. 5:5-7, Mat. 5:23-26
     

   Many people today reject the notion that the Bible should be used as a basis for law. "Narrow minded and outdated!" they say. Ideas have consequences. Let's examine the implications if the Bible is or is not the standard for society and its legal system.
   Without an objective standard of truth upon which to base society, the result is that whoever gains the most political power will dominate. Christians believe that the Bible offers ultimate,
objective, and absolute truth—as opposed to relative "truth" (i.e., arbitrary "absolutes"). There was a general consensus on this point in America from the earliest settlers until only very recently.
   So it was natural for the early Americans to turn to the Bible for guidance as to how to make civil law. This was the standard for law beginning with the Mayflower Compact all the way through the constitutions of all 50 states.
    For example, the first state constitution was the Fundamental Orders of Connecticut (1639). You may read this document at http://www.law.ou.edu/hist/orders.html. The framers of this document desired that every aspect of it be based on the Bible. This document was a model for other constitutions including the U.S. Consitution which followed. The above table outlines the wide spread influence of biblical thought on America's legal system.
   Biblical absolutes enshrined into law offered a consensus that meant freedom without chaos. One aspect of this is that, as stated in the Declaration of Independence, there exists "unalienable rights" of men. Rights were unalienable because they were given by God. This is very significant because in most societies up until that time (and indeed even today), rights are only conferred by whoever is in power at the time.
   Because the American consensus was that the Bible was TRUTH, the tyranny of a few or even the tyranny of the majority could be overcome by one person standing up and appealing to the Bible. The freedom of expression in general in America is a result of our biblical system. Those people who feel free today to condemn the Bible are, ironically, among those who benefit most by the freedoms inherant in our biblical system!
   Another aspect of our system of government is that it is based on the Rule of Law. This concept is a direct descendant of Hebrew law and the Ten Commandments. Together with the concept of unalienable rights from God, these concepts helped ensure a way of life that respected the dignity of every individual.
   It is helpful to compare and contrast the American Revolution of 1776 with the French Revolution of 1789. While the American revolution began with an appeal to the sovereinty of God, the French Revolution was founded on the sovereignty of man. The French movement was a product of Voltaire's philosophy which specifically attempted to replace biblical Christianity with man's reason as the ultimate standard.
   But the French revolution was a disaster. Anarchy and tyranny reigned with 40,000 people being murdered, the favorite method being the guillotine. Their new constitution only lasted 2 years. Indeed, France has had 7 constitutions during the time that America has only had one.
   Another important aspect to America's constitution is that it has as its basis the distinctly Christian idea that man is basically sinful. Every one of our founding fathers understood this truth. It has been said that the 16th century Protestant reformer John Calvin, who is the theologian most associated with the biblical doctrine of man's "depravity," was the single most influential person to our Constitution. The result was that the founders built into the Constitution an elaborate system of checks and balances. This is evident in the horizontal plane of executive, legislative, and judicial branches of government. It is also evident in the vertical plane of federalism—states' powers versus federal powers.
   Again, let's look at the evidence by contrasting the American system with other systems. Other systems are based on the idea that man is basically good, or at least perfectable by law and education. This is the basis for communism as well as the religious states of Islam. But states based on these utopian ideas are always failures and particularly repressive to their citizens. These governments end up as a police state and take away rights of the citizens.
   It has been said that America has never been a Christian nation. But consider the facts. Every single American president has referenced God in his inaugural address. Every one of the 50 state constitutions call on God for support. The Supreme Court, in 1892 after a an exhaustive 10-year study of the matter, said: "This is a relgious people. This is a Christian nation." Even today, the Supreme Court opens each session with the verbal declaration, "God save the United States of America."
   There are, however, two areas in which the American system failed— (1) racial slavery and (2) compassionateless wealth. But both of these flaws are failures to implement biblical Chrsitianity, rather than being caused by it.
   A few comments about slavery are important because so many people throw it in the face of Christians. Racial slavery is not a biblical ethic. Yes, a form of slavery—indentured servitude— is condoned in the Bible. But this was a method in which people could pay off debts and was not what we think of as racial slavery. In fact, the Bible specifically condemns the slave trade (1 Timothy 1:10). The Bible offers a unique framework for people as being equals: We were all are made in the image of God (Genesis 1:27) and we are all equal in God's sight (1 Corinthians 12:13, Galatians 3:28). Race, interestingly, is never even mentioned in the Bible.
   Professing Christians who held slaves prostituted the Bible by letting culture influence their faith. Yet, the abolition movement was primarily a Christian movement. Slavery was stopped in England largely as a result of the tireless efforts of an evangelical Christian by the name of William Wilburforce. Through his work in Parliament, England stopped the slave trade in 1807 and abolished slavery totally in 1833. Unfortunately, their was no such early dynamic abolitionist leader in America.
   The other problem in western culture has been unredistributed wealth. The industrialization of the West brought great wealth to a few, while many were victimized. The working class was victimized to a degree in the early days of the industrial revolution, and even women and children suffered. Fortunately, laws are now in place that protect the worker. And we have child labor laws.
       But again, the flaws are not in biblical Christianity, but the failure to implement it. If the compassion of Christ were to dominate society, poverty would disappear and the workplace would offer dignity for all. The solution is not forced redistribution of wealth, which is tantamount to stealing. The solution is public emphasis on biblical ethics.
    Somewhat related to these other problems, is unrestrained capitalism. Later in our history, America instituted anti-trust laws. These laws can be seen as consistent with biblical capitalism as opposed to darwinian capitalism. Instead of capitalism based soley on the survival of the fittest, modern American capitalism uses law to make the playing field more equal while still enouraging entrepeneurism..
   In summary, let's refer to our nation's creed—The Pledge of Allegiance—which sums up our way of life. It is a based on a three-legged stool of God, liberty, and justice. All three must be there. If God is not there, ethics and rights are defined by whoever has the most power. And in order to have liberty, we must have justice. The first role of government is to prevent evil (Romans 13:1-5, 1 Peter 2:13-17) so that the rest of society can live in peace. Evil is only meaningful within a biblical context.
   Liberty also demands ethical obligation. We must have a common understanding of moral absolutes, or as John Adams said, "We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other."
   The warning for Americans is that there is no longer a consensus that biblical ethics are truly absolute. Our liberties are eroding as big government tries to take over where our biblical consensus left off. Tyranny is the logical result unless we reverse this trend.


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