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Biblical
Principles:
The
Basis for America's Laws
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PRINCIPLE
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LEGAL
DOCUMENT
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BIBLICAL
REFERENCE
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| Sovereign
authority of God, not sovereignty of the state, or sovereignty of
man |
Mayflower
Compact, Declaration, Constitution, currency, oaths, mention of
God in all 50 state constitutions, Pledge of Allegiance |
Ex. 18:16, 20:3, Dt. 10:20, 2 Chron. 7:14, Ps. 83:18, 91:2, Isa. 9:6-7, Dan. 4:32, Jn. 19:11, Acts 5:29, Rom. 13:1, Col. 1:15-20, 1 Tim. 6:15 |
| Moral
absolutes, Fixed standards, Absolute truth, Sanctity of life |
Declaration
("unalienable" rightslife, etc., "self-evident" truths) |
Ex. 20:13, Dt. 30:19, Ps. 119: 142-152, Pr. 14:34, Isa. 5:20-21, Jn. 10:10, Rom. 2:15, Heb. 13:8 |
| Rule
of law rather than authority of man |
Declaration,
Constitution |
Ex.
18-24, Dt.
17:20, Isa.
8:19-20, Mat.
5:17-18 |
| All
men are sinners |
Constitutional
checks and balances |
Gen.
8:21, Jer.
17:9, Mk.
7: 20-23, Rom.
3:23, 1
Jn 1:8 |
| All
men created equal |
Declaration |
Acts
10:34, 17:26, Gal.
3:28, 1
Pet. 2:17 |
| Judicial,
legislative, and executive branches |
Constitution |
Isa.
33:22 |
| Religious
freedom |
First
Amendment |
1
Tim. 2:1-2 |
| Church
protected from state control (& taxation), but church to influence
the state |
First
Amendment |
Dt.
17:18-20, 1
Kgs. 3:28, Ezra
7:24, Neh.
8:2, 1
Sam. 7:15-10:27, 15:10-31,
2
Sam. 12:1-18, Mat.
14:3-4, Lk.
3:7-14, 11:52, Acts.
4:26-29 |
| Democracy/Republic |
Constitution |
Ex.
18:21, Dt.
1:13, Jud.
8:22, 9:6, 1
Sam. 8, 2
Sam. 16:18, 2
Kgs. 14:21, Pr.
11:14, 24:6 |
| Bottoms
up government, Self-control, Limited federal powers |
First,
Second, Ninth, and Tenth Amendments |
Mat.
18:15-18, Gal.
5:16-26, 1
Cor. 6:1-11, 1
Tim. 3:1-5, Tit.
2:1-8 |
| Establish
justice |
Declaration |
Ex.
23:1-9, Lev.
19:15, Dt.
1:17, 24:17-19, 1
Sam. 8:3, 2
Sam. 8:15, Mic.
6:8, Rom.
13:4 |
| Fair
trial with witnesses |
Sixth
Amendment |
Ex.
20:16, Dt.
19:15, Pr.
24:28, 25:18, Mat.
18:16 |
| Private
property rights |
Fifth
Amendment |
Ex.
20:15,17 |
| Biblical
liberty, Free enterprise |
Declaration |
Lev.
25:10, Jn.
8:36, 2
Cor. 3:17, Gal.
5:1, James
1:25, 1
Pet. 2:16 |
| Creation
not evolution |
Declaration |
Gen.
1:1 |
| Biblical
capitalism not Darwinian capitalism (service and fair play over
strict survival of the fittest) |
Anti-trust
laws |
Ex.
20:17, Mat.
20:26, 25:14-30,
2
Thes. 3:6-15, 1
Pet. 2:16 |
| Importance
of the traditional family |
State
sodomy laws, few reasons for divorce |
Ex.
20:12,14, Mat.
19:1-12, Mk.
10:2-12, Rom.
1:18-2:16, 1
Cor. 7:1-40 |
| Religious
education encouraged |
Northwest
Ordinance |
Dt.
6:4-7, Pr.
22:6, Mat.
18:6, Eph.
6:4 |
| Servanthood
not political power |
Concept
of public servant |
Ex.
18:21, Rom.
13:4, Php.
2:7 |
| Sabbath
day holy |
"Blue
laws" |
Ex.
20:8 |
| Restitution |
Restitution
laws |
Lev.
6:1-5, Num.
5:5-7, Mat.
5:23-26 |
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Many
people today reject the notion that the Bible should be used as a basis
for law. "Narrow minded and outdated!" they say. Ideas have
consequences. Let's examine the implications if the Bible is or is not
the standard for society and its legal system.
Without an objective standard of truth upon which
to base society, the result is that whoever gains the most political
power will dominate. Christians believe that the Bible offers ultimate,
objective, and absolute truthas opposed to relative "truth"
(i.e., arbitrary "absolutes"). There was a general consensus
on this point in America from the earliest settlers until only very
recently.
So it was natural for the early Americans to turn
to the Bible for guidance as to how to make civil law. This was the
standard for law beginning with the Mayflower Compact all the way through
the constitutions of all 50 states.
For example, the first state constitution was the
Fundamental Orders of Connecticut (1639). You may read this document
at http://www.law.ou.edu/hist/orders.html.
The framers of this document desired that every aspect of it be based
on the Bible. This document was a model for other constitutions including
the U.S. Consitution which followed. The above table outlines the wide
spread influence of biblical thought on America's legal system.
Biblical absolutes enshrined into law offered a consensus
that meant freedom without chaos. One aspect of this is that, as stated
in the Declaration of Independence, there exists "unalienable rights"
of men. Rights were unalienable because they were given by God. This
is very significant because in most societies up until that time (and
indeed even today), rights are only conferred by whoever is in power
at the time.
Because the American consensus was that the Bible
was TRUTH, the tyranny of a few or even the tyranny of the majority
could be overcome by one person standing up and appealing to the Bible.
The freedom of expression in general in America is a result of our biblical
system. Those people who feel free today to condemn the Bible are, ironically,
among those who benefit most by the freedoms inherant in our biblical
system!
Another aspect of our system of government is that
it is based on the Rule of Law. This concept is a direct descendant
of Hebrew law and the Ten Commandments. Together with the concept of
unalienable rights from God, these concepts helped ensure a way of life
that respected the dignity of every individual.
It is helpful to compare and contrast the American
Revolution of 1776 with the French Revolution of 1789. While the American
revolution began with an appeal to the sovereinty of God, the French
Revolution was founded on the sovereignty of man. The French movement
was a product of Voltaire's philosophy which specifically attempted
to replace biblical Christianity with man's reason as the ultimate standard.
But the French revolution was a disaster. Anarchy
and tyranny reigned with 40,000 people being murdered, the favorite
method being the guillotine. Their new constitution only lasted 2 years.
Indeed, France has had 7 constitutions during the time that America
has only had one.
Another important aspect to America's constitution
is that it has as its basis the distinctly Christian idea that man is
basically sinful. Every one of our founding fathers understood this
truth. It has been said that the 16th century Protestant reformer John
Calvin, who is the theologian most associated with the biblical doctrine
of man's "depravity," was the single most influential person
to our Constitution. The result was that the founders built into the
Constitution an elaborate system of checks and balances. This is evident
in the horizontal plane of executive, legislative, and judicial branches
of government. It is also evident in the vertical plane of federalismstates'
powers versus federal powers.
Again, let's look at the evidence by contrasting the
American system with other systems. Other systems are based on the idea
that man is basically good, or at least perfectable by law and education.
This is the basis for communism as well as the religious states of Islam.
But states based on these utopian ideas are always failures and particularly
repressive to their citizens. These governments end up as a police state
and take away rights of the citizens.
It has been said that America has never been a Christian
nation. But consider the facts. Every single American president has
referenced God in his inaugural address. Every one of the 50 state constitutions
call on God for support. The Supreme Court, in 1892 after a an exhaustive
10-year study of the matter, said: "This is a relgious people.
This is a Christian nation." Even today, the Supreme Court opens
each session with the verbal declaration, "God save the United
States of America."
There are, however, two areas in which the American
system failed (1) racial slavery and (2) compassionateless wealth.
But both of these flaws are failures to implement biblical Chrsitianity,
rather than being caused by it.
A few comments about slavery are important because
so many people throw it in the face of Christians. Racial slavery is
not a biblical ethic. Yes, a form of slaveryindentured servitude
is condoned in the Bible. But this was a method in which people could
pay off debts and was not what we think of as racial slavery. In fact,
the Bible specifically condemns the slave trade (1
Timothy 1:10). The Bible offers a unique framework for people as
being equals: We were all are made in the image of God (Genesis
1:27) and we are all equal in God's sight (1
Corinthians 12:13, Galatians
3:28). Race, interestingly, is never even mentioned in the Bible.
Professing Christians who held slaves prostituted
the Bible by letting culture influence their faith. Yet, the abolition
movement was primarily a Christian movement. Slavery was stopped in
England largely as a result of the tireless efforts of an evangelical
Christian by the name of William Wilburforce. Through his work in Parliament,
England stopped the slave trade in 1807 and abolished slavery totally
in 1833. Unfortunately, their was no such early dynamic abolitionist
leader in America.
The other problem in western culture has been unredistributed
wealth. The industrialization of the West brought great wealth to a
few, while many were victimized. The working class was victimized to
a degree in the early days of the industrial revolution, and even women
and children suffered. Fortunately, laws are now in place that protect
the worker. And we have child labor laws.
But again, the flaws are not in
biblical Christianity, but the failure to implement it. If the compassion
of Christ were to dominate society, poverty would disappear and the
workplace would offer dignity for all. The solution is not forced redistribution
of wealth, which is tantamount to stealing. The solution is public emphasis
on biblical ethics.
Somewhat related to these other problems, is unrestrained
capitalism. Later in our history, America instituted anti-trust laws.
These laws can be seen as consistent with biblical capitalism
as opposed to darwinian capitalism. Instead of capitalism based
soley on the survival of the fittest, modern American capitalism uses
law to make the playing field more equal while still enouraging entrepeneurism..
In summary, let's refer to our nation's creedThe
Pledge of Allegiancewhich sums up our way of life. It is a based
on a three-legged stool of God, liberty, and justice. All three must
be there. If God is not there, ethics and rights are defined by whoever
has the most power. And in order to have liberty, we must have justice.
The first role of government is to prevent evil (Romans
13:1-5, 1
Peter 2:13-17) so that the rest of society can live in peace. Evil
is only meaningful within a biblical context.
Liberty also demands ethical obligation. We must have
a common understanding of moral absolutes, or as John Adams said, "We
have no government armed with power capable of contending with human
passions unbridled by morality and religion. Avarice, ambition, revenge,
or gallantry, would break the strongest cords of our Constitution as
a whale goes through a net. Our Constitution was made only for a moral
and religious people. It is wholly inadequate to the government of any
other."
The warning for Americans is that there is no longer
a consensus that biblical ethics are truly absolute. Our liberties are
eroding as big government tries to take over where our biblical consensus
left off. Tyranny is the logical result unless we reverse this trend.

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